Sympathetic but balanced biography of the aging evangelist (b. 1918) who has defined the telegospel as we know it today. Ever broadly aware of revivalism in America, Martin (Sociology/Rice) offers a straightforward view of the most influential evangelist since St. Paul. He shows in fine detail the marketing techniques by which the Billy Graham Evangelical Association wins over sinners worldwide, but he also keeps close focus on Graham, who uses Grecian Formula 16 to keep his hair the right color for TV. Graham was a hyperkinetic child, abrim with mischief but no meanness, who charmed all by the sheer force of his liking everyone. Though not much academically, he had great powers of concentration; and when guests came to visit his home, ``he typically staked out the largest available chair and sat wide-eyed and wordless, gnawing his nails and soaking up every sentence.'' Before attending the Florida Bible Institute, he was the top Fuller Brush salesman in North and South Carolina (he prayed before knocking). His big splash came when a meeting with President Truman (who thought him a God huckster) got national publicity. His later ties to ``the Eisenhower-Nixon administration were his optimum public credential.'' In 1966, Graham set out to change ``the fundamental direction of contemporary Christianity'' and had his own Second Coming in Berlin, where he declared that not to believe in the reality of hell is softheaded; he still sees Satan as a literal being. Team members blanch when he fumbles facts or raps out his ``familiar claim that sexual chastity is virtually impossible without supernatural assistance...especially...for a man, whose sex drive `is six times greater than in a woman.' '' Billy Graham, warts and all: ``hernias, ulcers, tumors, cysts, polyps, infections, pneumonia, chronic high blood pressure, throbbing headaches, spider bites and...falls that have broken 18 of his ribs.'' (Twenty-four pages of b&w photographs—not seen.)
Pub Date: Nov. 19, 1991
ISBN: 0-688-06890-1
Page Count: 516
Publisher: Morrow/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 1, 1991
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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