In this feminization of the Creation myth, the creator of the world is a woman with a baby on her hip. The baby doesn’t slow her down a bit; just like in the biblical version, the creation takes place over six days, with a rest on the seventh. Folksy rhyming verse appears in large type on the verso of each page, with the accompanying recto completely filled by full-bleed, dramatic illustrations. Big Momma’s ambitious activities are described in countrified vernacular: “There was water, water everywhere, and Big Momma saw what needed to be done all right. So she rolled up her sleeves and went to it.” Her commands take a similar tone; she admonishes the newly created dark and light: “You two got work to do. Don’t you be fooling around none.” In an echo of the traditional text, she comments at the end of each day, “That’s good. That’s real good.” The acrylic paintings aptly convey the tone of each day’s production; they start out monochromatic until Big Momma has created the sun. The subsequent spreads are riots of color: the contented baby sits in a lush green field, munching on fresh fruits on the fourth day; brightly colored fish and birds appear on the fifth, animals blast out of a bright yellow “big bang” and people of all colors appear on the sixth. Big Momma’s sense of contentment as she settles in with the new folks to tell stories and rest on the seventh day is contagious; this beautifully illustrated, oversized paean to the Earth and to motherhood is a welcome addition to the creation-story pantheon. (Picture book. 5-8)
Pub Date: Jan. 1, 2003
ISBN: 0-7636-1132-8
Page Count: 48
Publisher: Candlewick
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 2003
Sloat collaborates with Huffman, a Yu’pik storyteller, to infuse a traditional “origins” tale with the joy of creating. Hearing the old women of her village grumble that they have only tasteless crowberries for the fall feast’s akutaq—described as “Eskimo ice cream,” though the recipe at the end includes mixing in shredded fish and lard—young Anana carefully fashions three dolls, then sings and dances them to life. Away they bound, to cover the hills with cranberries, blueberries, and salmonberries. Sloat dresses her smiling figures in mixes of furs and brightly patterned garb, and sends them tumbling exuberantly through grassy tundra scenes as wildlife large and small gathers to look on. Despite obtrusively inserted pronunciations for Yu’pik words in the text, young readers will be captivated by the action, and by Anana’s infectious delight. (Picture book/folktale. 6-8)
Pub Date: June 1, 2004
ISBN: 0-88240-575-6
Page Count: 32
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 2004
Rapunzel, Rapunzel, let down your dreads! Isadora once again plies her hand using colorful, textured collages to depict her fourth fairy tale relocated to Africa. The narrative follows the basic story line: Taken by an evil sorceress at birth, Rapunzel is imprisoned in a tower; Rapunzel and the prince “get married” in the tower and she gets pregnant. The sorceress cuts off Rapunzel’s hair and tricks the prince, who throws himself from the tower and is blinded by thorns. The terse ending states: “The prince led Rapunzel and their twins to his kingdom, where they were received with great joy and lived happily every after.” Facial features, clothing, dreadlocks, vultures and the prince riding a zebra convey a generic African setting, but at times, the mixture of patterns and textures obfuscates the scenes. The textile and grain characteristic of the hewn art lacks the elegant romance of Zelinksy’s Caldecott version. Not a first purchase, but useful in comparing renditions to incorporate a multicultural aspect. (Picture book/fairy tale. 6-8)
Pub Date: Oct. 1, 2008
ISBN: 978-0-399-24772-9
Page Count: 32
Publisher: Putnam
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Sept. 1, 2008
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